Gandhi Ashram (Sabarmati Ashram)

A name synonymous with the historic freedom struggle of India, Sabarmati Ashram on the banks of Sabarmati River is a familiar term to each house hold in India. As the residence of Gandhiji, this Ashram had played a key role, as it was from here Gandhiji urged the people of India to raise their voice against the loathsome rule of the British. He had sowed the seeds of non violence from this Ashram.

The light and sound show in the ashram gives a clear and in depth knowledge about Gandhiji’s life. It’s museum wing displays some of the original letters written by Gandiji and the photo archive depicts important moments and achievements in Gandhiji’s life. Visiting the museum is just like going through the historic era of India’s freedom struggle. One of the important edifices in the history of India, Sabarmati Ashram is a must see spectacle in Ahmedabad.

Upon returning from South Africa on January 9, 1915, Mohandas Karamchand Gandhi was in search for a place to settle himself and a small group of relatives and associates who were with him in the African struggle. His political views still unformed, Gandhi chose Ahmedabad in the West Indian state of Gujarat for three reasons, " being a Gujarati, I’ll serve my country best through the use of the Gujarati language. As Ahmedabad was the center of the handloom in early days, the work of spinning wheel (charkha) could be done in a better way, I believed. Being the capital of Gujarat its wealthy persons will also make a larger contribution, I hoped," in his own words..

Gandhi first created Kochrab Ashram, which was located in proper Ahmedabad city; however, in 1917 an epidemic plague broke out that forced them to leave the site. Several visits were made to the Sabarmati sight, which incidentally holds its own glory in Hindu mythology as a famous incident of extreme sacrifice. The land was far from the city of Ahmedabad, surrounded by jungle full of snakes, and situated along the steep rugged cliffs of the Sabarmati River. Nearby, was a British Prison filled with the sounds of iron chains of the inmates engaged in manual labor. Thunder, lightening, and heavy rains marked the day of Gandhi’s final decision.

Gradually a few dwellings were built, simple but efficient, on the 36 acre Ashram site and activities were begun. The Ashram was a human laboratory where Gandhi could test his moral and spiritual hypotheses. It was a family not linked by blood or property, but by an allegiance to common ideals. These main objectives of Sabarmati were as follows: Education, Truth (Non-Violence and Love), Celibacy, Control of the palate (no liquor or meat), No Stealing, Non-Possession (simple living high thinking), Use of home-made articles, Conquer of Fear, and the eradication of UNTOUCHIBILITY

The first struggle Gandhi headed from the Sabarmati Ashram was for the textile workers strike. There was a complete deadlock between the mill owners and the inadequately paid workers. It was difficult for the workers not to become angry, as they were starving. However, Gandhi joined with them in fast, and later used the strikers to found a Weavers School at Sabarmati. Gandhi’s charkha and untouchability campaign brought the majority of the deprived masses of India into the national mainstream. Also during his time at Sabarmati, Gandhi was jailed for 6 years in the nearby prison and published his now famous autobiography, "My Experiments With Truth", after his release.

The most famous and epic chapter of the Sabarmati Ashram came in the way Gandhi bid farewell to it. On March 12, 1930, directed by his ‘inner voice,’ Gandhiji embarked on a 240 mile walk with 79 selected followers to break the Salt Tax, imposed by the British. This, known in history as The Dandi Salt March, united the country and set into motion the events that would later free a nation. Gandhi was no longer referred to as Mohandas, but as Mahatma, or ‘Great Soul.’ Gandhi has said he would never return to Sabarmati until India achieved Independence. He did, though on a somber note, see India gain Independence on August 15, 1947; but was unable to return to Sabarmati, as he was assassinated by Vinayak N. Godse, a staunch Hindu fanatic, on January 30, 1948. India’s Independence had divided its people into two nations; India and Pakistan. It was for this reason Gandhi sought no celebration on August 15th, and it was his avocation of Hindu-Muslim unity that finally ended his life.